Feast of St. James
July 26, 2015
There’s something special about St. James. Of the twelve apostles – next
to St. Peter – he has the biggest following. Peter has a great basilica
named for him, it’s true – built over the place on the Vatican Hill where he was
crucified – a basilica we think of as the geographical center of the Catholic
Church. But St. James has a great basilica named for him, too: at Santiago
de Compostela in Spain, where legend says that he once preached the gospel and
later was buried, and where pilgrims have been flocking to pray ever since the
ninth century.
There’s something special about St. James -- that
his tomb and his story should attract pilgrims and devotees as diverse as the
emperor Charlemagne, or those great waves of medieval Christians who went to
Compostela when they couldn’t get to Rome or the Holy Land; or the great
18th-century Protestant divine and hymn writer, Charles Wesley, who never went
to Compostela but honored St. James in one of his hymns; or the countless
contemporary pilgrims from all over the world, believers and non-believers
alike, who take a month or more out of their lives to walk the Camino, the road
to Santiago de Compostela, hoping in the process to discover their deepest
selves.
There is something special about St. James!
For us, St. James is special because he is our patron saint, and a very
approachable saint he is because, unlike some saints who seem almost
super-human, we can never doubt St. James’ humanity. St. James is a hero
but a very human hero. Like his brother John, James was a fisherman, but I find
it hard to think of John with the smell of fish about him – John seems too
other-worldly, too spiritual for that. But not James. I can picture
James straining at the nets, hauling in the catch, salty in language as well as
in smell. “Sons of thunder” James and John are called, but it’s easier to
picture James as the one with the thundering temper!
James was a hero but a human hero. He, along
with John and Peter, had those privileged moments with Jesus that were denied
the other nine. They were the ‘inner circle’ who got to see great things.
They got to see Jesus raise the daughter of Jairus from the dead; Jesus
gloriously transfigured on the mountain top; Jesus in his agony and sweat in
Gethsemane. Privileged moments, divine moments, even. A more human
moment came in today’s gospel when the mother of James and John played the
perfect Jewish mother by trying to snag good seats in glory for her sons, the
apostles. Not that the two sons were entirely disinterested in the matter!
Depending on whose gospel you read, the mother was the instigator, or the two
boys made the request on their own. Human heroes, in any case!
Another human moment for James was the moment of
Jesus’ passion and death. James has a very low profile here. So low
that he disappears. Not Peter. Peter fled but then snuck back long
enough to deny his master, later dissolving into tears of repentance. And
John, alone among the apostles, stood at the foot of the cross along with Mary.
But James is nowhere to be found. I find something very human in that –
something I can relate to. Can you?
Most of the rest of James’ story – except for the
story of his death at the hands of King Herod that we heard in today’s reading
from Acts – is legend, a legend so powerful that for twelve-hundred years it has
prompted an endless procession of pilgrims to Compostela, the Field of Stars, in
a remote corner of Spain.
And that leads me to the other thing that makes St.
James so special. Not only does he appeal to our need for a very human
hero, he also speaks to the pilgrim in each of us. For James is the patron
saint of pilgrims.
One of the great metaphors for the life of faith is
the metaphor of the pilgrimage. Life is a pilgrimage and it can sometimes
be a lonely one. Is it surprising, then, that people should seek a partner
and a patron on that pilgrimage? And is it surprising that they should
turn to James who was himself a pilgrim, James, who took to heart Christ’s
command to carry the gospel to the ends of the earth, journeying to far off
Spain to preach a gospel that was anything but welcome, and then journeying back
to Jerusalem where he fell to Herod’s sword?
Jesus’ words in today’s gospel come to mind: “Can
you drink of the cup of suffering I drink from?” James answered yes to
that question with the same naïve enthusiasm he had expressed for that
privileged place at Christ’s right hand in the kingdom. And the cup of
suffering he did drink: his path to the kingdom was a steep climb. And so
is ours. But how good it is to make it in the company of James, our
patron, stopping along the way, as we do now, for the refreshing food of
pilgrims, the Blessed Eucharist, which gives us a taste even now of the end of
the great pilgrimage!
Father Michael G. Ryan