The Twenty-Third Sunday in Ordinary Time
September 7, 2014
Click here to listen to this
homily (mp3 file)
Today’s gospel put me in mind of a moment more than 20 years ago when we were
renovating the Cathedral. A good friend of the Cathedral called one afternoon to
tell me of an exceptionally large gift his family would be giving. The
unexpected gift was a game-changer. It meant that we would have the funds needed
to create that wonderful domed skylight above the altar. Can you imagine what
the Cathedral would be like without it!
The architect went right to work designing the
skylight and, as he did, it became clear that there would be room at the bottom
of the domed area for an inscription. I was delighted. I thought of
those great inscriptions, black letters against gold, that are such a
distinctive feature of St. Peter’s Basilica in Rome. Now all I had to do
was to come up with an appropriate inscription. Easy, I thought. The words from
today’s gospel quickly came to mind: “Where two or three are gathered together
in my name, there am I in the midst of them.” What could be more fitting
than that, I thought. When I told the architect, he smiled, “Great idea,”
he said, “but with that many words, the letters will be about this big!”
I was a little deflated and remember telling him,
‘well, maybe we just won’t do an inscription. He told me, ‘No, you’ll come
up with something.’ And I did. Just a day or two later, in fact.
I was walking along the waterfront one evening listening to music (those were
pre I-Pod days; I was listening to my Sony Walkman!), and out of nowhere (but I
know it was really the Holy Spirit’s doing), another verse from a different
gospel – Luke’s gospel -- came to mind. You know this verse very well.
It’s the one that’s up there now: “I am in your midst as one who serves.”
When I told the architect, he said, ‘that’ll work.’ And work it surely
has. In fact, it has worked so well that it has become something of a
parish motto for us as we remember that the Christ we follow is the servant
Christ.
I would note that, at the heart of both those gospel
verses, the one we used and the one we couldn’t, is Jesus. Jesus who assures us
that, whenever we gather in his name, he is in our midst, Jesus who is in our
midst as one who serves.
We may take this for granted but we shouldn’t. It is
a most profound reality. Whenever we gather in his name, Jesus is with us.
That’s one good reason why we should never regard this gathering as optional. It
isn’t! It’s the privileged place of the presence of Christ. It’s here that he
makes himself known, makes himself present, draws us close to him and to each
other.
Do we need any further incentive to make this weekly
gathering a priority? I sometimes wonder if we were to send an email blast
out to the parish announcing that Jesus would be making a personal appearance at
the Cathedral next Sunday at Mass, would anyone be missing? I’m guessing not!
So Jesus is present whenever we gather in his name,
but how he is present? The teaching of the Second Vatican Council is
wonderfully clear about this. The Council speaks about three ways in which
Christ is present: in the community -- the people gathered for prayer, in the
Word that is proclaimed and preached and, of course, in the Eucharist that we
celebrate and receive. Each presence of Christ is important and each is
powerful.
We are fortunate that the rather unique physical
layout of the Cathedral makes each of these three presences very clear. We
gather as the community of God’s Holy People around this ambo or pulpit to hear
the Word, and around the altar to celebrate the Eucharist. And the way we gather
makes it so clear that we are a community -- in all our rich diversity --
whether we know each other or not; makes it possible for us to look around and
maybe even to say to ourselves, ‘There you are, Lord!’ I sometimes do that when
I’m up here, and also when I’m ministering the Eucharist, and it can be a very
powerful thing, a real awakening for me!
In addition to his presence in the community, Christ
is also present in the Word which, as you know, is the focus of the whole first
part of the Mass. If all words have power - and they do – imagine the unique
power of God’s Word, and imagine the power of the gospel Word in which Christ
himself speaks directly to us –instructing us, awakening us, challenging us,
comforting us. There’s a reason why we always stand for the gospel. We stand out
of respect for Christ. We stand to greet and welcome him!
Lastly, Christ is present in the Eucharist – in the
bread that becomes his Body broken for us and in the wine that becomes his Blood
poured out for us. Never do we come closer to Christ than in this
sacrament of his love, and never does he come closer to us. That’s why we
spare nothing – why we go all-out to make our celebrations of the Eucharist
beautiful, joyful, and prayerful. How could we do otherwise!
My friends, this is a good weekend to be reflecting
on these things. Summer is about over. The kids are back in school
and we’re getting back into our regular routine. It’s the perfect time for us to
re-assess our priorities and to re-commit to what is most important.
In today’s reading from the Letter to the Romans,
St. Paul told us that we are to “owe no debt to anyone except the debt that
binds us to love one another.” I would submit that a wonderful way to show our
love for one another is by simply being here Sunday after Sunday to celebrate
the Eucharist. Christ does the rest. He takes our love, no matter how weak or
tentative, and transforms it, transforms us, by his love! For Where two or
three are gathered together in his name, there he is in the midst of us!
Father Michael G. Ryan