The Ascension of the Lord
June 1, 2014
Listen to this homily! (mp3
file)
The readings for this feast of the Ascension challenge us to what I can only
describe as some serious spiritual calisthenics, some acrobatics, even. They
have us looking in three directions at once: upwards, inwards, and outwards.
A balancing act for sure! But our life of faith is like that, isn’t it?
It’s seldom, if ever, just one thing at a time.
The “looking up” part is clear enough. With the disciples of Jesus on the
top of the Mount of Olives, our eyes today are firmly fixed on the heavens where
Jesus sits at the right hand of the Father. His ascension gives the
finishing touch to his resurrection. Call the Ascension “mission accomplished”
for Jesus.
The mission had begun when he embraced our human condition by becoming one of
us, taking on our flesh and blood, traveling our roads, experiencing our pains,
feeling our fears, embracing our limitations even to the point of
undergoing death itself. And just when death had seemed to get the last word,
God spoke an even more powerful word. And when he did, death gave up its grip on
the lifeless body of Jesus, and he burst forth from the tomb radiant with new
life. Forty days later, he returned to his Father where he intercedes for all of
us. Ascension is about looking up, then: looking up to heaven where Christ,
gloriously triumphant, is our hope and our joy.
But looking up to heaven is not enough. There is work to be done right
here. As someone once put it, we can’t afford to be so heavenly minded as
to be no earthly good! And that’s where looking inward and looking outward come
in.
First, looking inward. The great St. Augustine, in a homily for this feast, had
this lovely way of putting it: “Christ ascended before the apostles’ eyes, and
they turned back grieving, only to find him in their hearts.” St. Paul, in
today’s reading from Ephesians, speaks of looking with “the eyes of our hearts”
-- coming to see the Christ who dwells within us by faith, awakening to the ways
God’s grace is working within us right now, coming to know the hope that is
ours, the “surpassing greatness of God’s power for us who believe,” (St. Paul’s
words again). The eyes of the heart are able, in times of pain and
darkness and grief, to see, however dimly, the hand of a mysterious but loving
God at work. Only the eyes of the heart can make sense out of life’s most
perplexing mysteries. That’s why we look inward.
Lastly, the Ascension gets us to look outward. We are not only to meet the
Christ who dwells within, we are also to take that same Christ out into the
world where we live. “Go, make disciples of all nations,” Jesus told his
disciples in today’s passage from Matthew’s gospel. He says the same to us. We
don’t get the luxury of standing still gazing at the heavens any more than the
disciples on top of the Mount of Olives did. There is work to be done, a
world to be transformed, a gospel to be preached, and we are the preachers.
We are the preachers.
The Ascension reminds us that we who follow Christ are called to look outwards
and to go outwards, to leave our comfort zone and plant the seeds of the Gospel
in the very dirty soil of this world: soil that is often hostile to the Gospel,
or at least quite indifferent to it. We are called as Church to go to
places where we are not very welcome and to proclaim good news that doesn’t
always sound very good – certainly not to a culture with slim interest in the
transcendent, a culture with eyes mostly for the here and now.
My friends, the Ascension of Christ calls us to embrace the gospel of Jesus so
completely that we will actually become a gospel that people want to read. We
are to love one another so convincingly – especially the poor, the forgotten,
the unattractive – that people will see that we really are different and that
something new is afoot.
Dear friends, this feast of the Ascension of Christ does involve us in quite a
balancing act. We are at the same time to live at a heavenly plane and to
slug it out on an earthly plane. That’s the life of a follower of Christ –- not
an easy life, to be sure, and certainly not a dull one, but an immensely
rewarding one. And, yes, the acrobatics I referred to earlier do involve
some serious, ongoing training. Happily, there’s a fitness program. There is. We
call it the Eucharist!
Father Michael G. Ryan