The Feast of St. James
July 28, 2013
The story of our patron, St. James, is loaded with legends. One legend has
it that in the ninth century when Charlemagne ruled the Holy Roman Empire, a
star accompanied by celestial music led a hermit by the name of Pelagius to a
stone tomb in an open field in a remote corner of Spain. The tomb contained
three sets of bones that were soon identified as belonging to the apostle, St.
James, and to two of his disciples.
How those bones ever got there is itself the stuff
of legend that nicely, if not altogether convincingly, fills out the story of
the martyrdom of St. James that we heard in today’s reading from the Acts of the
Apostles. All we know from that reading is that King Herod killed James,
the brother of John, by the sword. Legend fills in the before and after.
Legend has James, along with two companions, going to Spain to preach the gospel
and later returning to Jerusalem where he met his fate at King Herod’s hands.
And legend has those two faithful companions taking the body of James back to
Spain for burial, sailing on a rudderless boat but miraculously arriving in
Spain in only a week, thanks to the guidance of angels. (Never underestimate the
power of angels!).
Still another legend has it that when those two
companions of James eventually died, their bones were placed alongside his in
the tomb where all three rested forgotten till that fateful day eight centuries
later when celestial music and a star led Pelagius the hermit to the site.
The rest is history, as the saying goes! Not
what came before, but what came after: an endless procession of pilgrims
crisscrossing continents and sailing across seas to pray at what they devoutly
believed to be the tomb of the Apostle. Were they misled? Was their
devotion misdirected, misplaced? An argument could be made to support that
– one that would appeal to those of a strictly literal bent of mind. But
argument can also be made by those who find in the charming legends of St. James
fertile ground for one of the great metaphors of our Christian faith – the
metaphor of the pilgrimage.
And that’s where the story of James connects with
our story. For we are, all of us, pilgrims on the great journey of faith
and life, and James is our patron on the pilgrimage – James, who journeyed to
the end of the earth to preach the gospel; James who inspired his faithful
companions to do the same; James whose story has, for more than a millennium,
been inspiring pilgrims beyond number to leave behind the familiar and the
comfortable and to go to places unfamiliar, uncomfortable, untried, unknown.
For that is what pilgrims have always done and it is what we as pilgrims must
also do for, my friends, pilgrimages are all about searching. They are
more about searching than they are about certainty.
Today’s reading from Second Corinthians reinforces
such thoughts. St. Paul reminds his friends at Corinth and he reminds us
that the great pilgrimage of faith we are on involves affliction, uncertainty,
failure, persecution, even death – since, as he says, we carry about in our
bodies the dying of Jesus, Jesus who had first to die before he could be raised
up. And Paul uses a marvelous metaphor to describe all this: we pilgrims,
he says, are “earthen vessels.” Those words call to mind the second of the
great creation stories in the Book of Genesis when God scoops up some clay from
the earth and, like a skilled potter, forms the clay into the shape of a man
into whose nostrils God then breathes the breath of life. And the handful
of clay – the earthen vessel – immediately comes alive with the very breath of
God!
So, earthen vessels we surely are, my friends –
modest in our beginnings yet exalted in our destiny. We give ourselves
nothing. God gives us everything!
I can’t but be personally and humbly aware of all
this as I look back with gratitude on the years, twenty-five now, that I’ve been
privileged to serve here as pastor. Those two images of earthen vessel and
pilgrimage tell the story, for an earthen vessel I certainly am, and a
pilgrimage it has certainly been – a journey I’ve walked with you and many other
wonderful people like you: fellow pilgrims all, channels of grace each one.
The journey has had its share of hills and valleys and turns in the road, but it
has also had some wonderful oases, lovely green pastures and breathtaking
vistas. Sometimes along the journey, I foolishly imagined that I was in charge,
but in my better moments I knew that God was – and still is!
And the constant companion for the journey was, and
is, Jesus, who has a way of showing his face to us when we least expect to see
it: in a poor person, a broken person, a demanding, difficult person. And,
of course, Jesus has always been there in sacramental celebrations far too many
to number. He’s been there welcoming beautiful babies on the day of their
baptism; he’s been there offering forgiveness and peace in the Sacrament of
Reconciliation, healing and hope in the Anointing of the Sick; he’s been there,
too, in the tender love and commitment of young couples on their wedding day,
and he’s been there gently wiping the tears of loved ones at funerals. And
Sunday after Sunday, day after day, on the great feasts and in very ordinary
time, too, he’s been there as he is now making himself known in the Breaking of
the Bread: food for pilgrims, Bread for our journey.
Dear friends, on this feast of our heavenly patron,
let us give thanks to God for our faith in Jesus Christ and for giving us St.
James to be our patron and guide along the great pilgrimage of faith. And
let us give thanks for this parish, this incredible community of faith – this
blessed if motley troop of fellow pilgrims – earthen vessels each of us, but
chosen vessels, too, who carry a priceless treasure wherever we go, a treasure
whose surpassing power comes from God and not from us!
Father Michael G. Ryan