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As I read through the following contributions
of some fellow parishioners on the subject of “encountering
Christ,” I found myself thinking about two favorite poems. The
first, the so-called Breastplate of St. Patrick, might more
properly be called a prayer. The second, by the great 19th century
poet, Gerard Manley Hopkins, is poetry at its highest and best.
First, the
Breastplate:
Christ in the heart of everyone who thinks of me,
Christ in the mouth of everyone who speaks of me,
Christ in every eye that sees me,
Christ in every ear that hears me.
Then, a few lines from Hopkins’ poem, “As kingfishers catch fire”:
…For Christ plays in ten thousand place,
Lovely in limbs, and lovely in eyes not his
To the Father through the features of men’s faces.
Even if we wanted to, we couldn’t escape Christ!
At Christmas we celebrate the Christ who became one of us, “pitched
his tent” among us, to use the vivid language of John’s Gospel.
Thanks to Christmas, the distant God is no longer distant but in our
midst. And not only in our midst: in our very flesh and blood.
Both St. Patrick’s Breastplate and Hopkins' poem say this in
striking ways. And so do these parishioners who share with us
personal encounters with Christ that are both striking and memorable.
We celebrate Christmas on one day each year but the truth is that
Christmas is every day.
Father Michael G. Ryan
Crawling into bed on a dark Advent night,
I glimpsed Christmas lights twinkling from the house next door.
Lights shining in the darkness, symbols of Christ’s light soon to come
into the world. I prayed for Christ’s light to come soon to drive
out the dark depression that had long engulfed my 22-year-old son.
At 4 o’clock the next morning, Patrick, my 19-year old, knocked at my
bedroom door. “Sorry to wake you, but something has happened to
Chris.” Patrick had received a voicemail from the Seattle police
asking him to retrieve his brother’s car from a parking lot at Greenlake,
but they had provided no other information. “And I found a suicide
note on his bed,” Patrick added. During the next few hours of
frantic phone calls, we finally learned that Chris was at Harborview in
the psych ward. My husband and I rushed to the hospital to find
Chris in a small room, wrists bandaged, sobering up.
Sometime in the night Chris’s demons had seized him. He wrote a
demanding letter to God, begging for relief, for proof of His existence,
for a reason to live. The letter devolved into a suicide note.
Chris swiped several of our kitchen knives and drove to a MiniMart where
he was a regular customer, stole half a case of beer, and went to the
banks of Greenlake to consume the beer and slice his wrists.
By the time he was drunk and ranting, two young men came strolling by.
Recognizing that Chris was in trouble, they called the police.
They stayed with Chris until the police arrived, trying to talk sense to
a troubled soul.
Chris spent the next week in a psychiatric facility. When I went
to the MiniMart to talk with the storekeeper and pay him for the stolen
beer, he smiled and said, “Chris’s younger brother came already
and paid for the beer. Please, how is Chris? I am praying for him.”
I explained what had happened, surprised that the Somalian storekeeper’s
chief interest was my son’s well being, not his theft. “I am so
sorry,” he whispered. “I pray. I pray.” This man’s
compassion lit a candle of hope in my heart.
As Chris began to recover, he had to admit, begrudgingly, that maybe God
was not absent in his darkness after all. The light of Christ protected
him when God sent the rescuers, anointed him when the storekeeper prayed
for him, and supported him when his brother paid his debt.
Six years have passed since that Advent experience. Through the
loving light of family, friends, and the medical community, my son Chris
is recovering from substance abuse and depression. Now, during
Advent, I contemplate our world’s desperate need for the coming of
Christ’s light, and I am hopeful when I light my four Advent candles:
one to bless the Greenlake rescuers, one to bless the storekeeper, one
to bless my just son Patrick, and one to give thanks for Chris’ healing.
“…[T]he light shines in the darkness, and the darkness has not overcome
it.” John 1:5
D.W.
Advent is a season of:
Beginning—of the new Church year and a time to renew
and deepen my faith,
Anticipation—of the coming of Christ at Christmas, and
Christ’s second coming,
Penitential reflection—on why Christ came to die, and my need for
confession and repentance,
Hope—in the promise Christ brings to His Church.
We live in the “between” time—between Christ’s first coming at
Christmas, and Christ’s second coming. Christ is, however, among us now,
in the Holy Eucharist, and He also is present in others in his body, the
Church.
Like the prophet Isaiah who lived with the hope of the future Messiah,
but not the fulfillment, I wait. “The virgin shall be with child, and
bear a son, and shall name him Emmanuel, which means God is with us”
(Isaiah 7:14). “All the ends of the earth will behold the salvation of
our God” (Isaiah 52:10). I try to wait both eagerly and patiently
trusting in God’s promises. I sing and reflect on the great Advent hymn,
“O Come, O Come, Emmanuel.”
During the penitential season of Advent the message of John the Baptist
guides me, “Repent, for the kingdom of heaven is at hand!” “Prepare the
way of the Lord, make straight his paths” (Matthew 3:2, 3). I also seek
to become more Christ like. “He [Jesus] must increase; I must decrease”
(John 3:30).
Like the Blessed Virgin Mary—“May it be done to me according to your
word” (Luke 1:38)—I strive to live and follow God’s living word.
The ideals I have described seem unattainable. I may not succeed, but in
the season of Advent there is always the hope of a new beginning, and
anticipation of the time when God’s promises will be fulfilled.
Fortunately the Church gives strength and comfort in the sacraments of
Eucharist and Reconciliation. I know that I am not alone, and gain
support from others in the parish. We are all on a pilgrimage and faith
journey together. We pray for, support and encourage one another. As one
more candle is lit on the Advent wreath each Sunday, I am reminded that
we move toward perpetual light where “night will be no more… for the
Lord God shall give them light” (Revelation 22:5).
Jerry Wiesner
When I was 8 months pregnant with our third
child, August, I developed appendicitis and had an emergency
appendectomy. I had to remain hospitalized for a time because of the
resulting pre-term contractions so I could successfully carry August to
term. During that week of trauma, intense pain, worry and isolation, I
received a phone call from my mother-in-law to encourage me and
commiserate. At the end of the call she said, “Let’s pray,” so we did.
Just as I was replacing the receiver, I saw from beneath the privacy
curtain a pair of black shiny shoes approaching. I inwardly prepared to
receive a visitor, rather humiliated to be in such a wretched state, but
there before me stood a priest, ready to give me the Body and Blood of
Christ. I was astounded. There in the midst of my suffering and
emptiness came Christ Himself, borne by one of His priests, to bring me
peace and healing in answer to my prayer.
From that experience I understood that no earthly obstacles can keep
Christ from us – He is capable of finding us no matter where we are.
What a comfort that was during my long recovery and during subsequent
times of suffering and duress. I am aware of Christ coming to me in
other ways, some just as powerfully and some very quietly, but just as
intimately. Sometimes it’s through the actions of others, always through
Scripture. Sometimes He comes in prayer, always through the Eucharist.
As Christ comes to me, I feel a quiet, insistent pull to go to Christ. I
simply want to be in His Presence, whether at Mass, Eucharistic
Adoration or the Sacrament of Reconciliation. All of this would not be
possible without our priests. I am tremendously grateful for the
sacrificial gift of their lives to bring Christ to us. Without them we
could not experience Christ on earth as profoundly as we do.
Michelle Bruno
Although I feel Christ a lot during my life
I probably feel Him the most during communion at Mass. When I was little
Mass really didn’t mean anything to me. It was around when I had my
First Communion that I truly felt Christ. I still remember sitting in
the pew waiting to go up and receive my first Holy Communion. But it
wasn’t just bread and wine I was receiving but Christ.
During Advent I also feel Christ’s presence; he’s always with me. While
praying around the Advent wreath it feels as if He’s among us. I feel
closer to Him during Advent than any other time of year. When I
prepared to receive my First Reconciliation I felt a bit nervous, but
when I went into the room and saw Father Ryan sitting there I felt a
little more confident. Afterwards I felt so enlightened as if God was
with me! Then on Sundays when we pray the rosary He’s still there with
me.
And when I’m sad or frustrated He’s still with me. I love going to Mass
on Sundays and whenever we’re not able to I feel all empty and don’t
feel like doing anything.
The Easter Mass is definitely THE Mass I feel him the most. To quote
Father Ryan in his homily on November 7: “Do you think I should attempt
some humor?” Seriously I don’t know how Atheists live!
August Bruno, age 11
Usually when I think of seeing Christ in other
people two things come to mind. First, respecting others,
that is looking closely at another person. Respect means seeing
the divine creation that is another person, and treating that person
accordingly no matter what their situation or appearance. For
instance, we see Christ when we stop ourselves from seeing an enemy as
merely an object of hatred, or we look at a homeless person as worthy of
our love. Second, we see Christ when we witness others acting in a
Christ-like manner, with mercy or love. Nevertheless, I often find
it hard to act as Jesus did, or to always see the Christ in others.
Recently however, I found Christ in my life in a third way. In
today’s society it often seems like people are disconnected. We
don’t necessarily have to interact with our neighbors or those we meet
on the street. This is why I found it so amazing how many people
offered to help me upon the birth of our second child. It was not
necessarily the individual efforts that impressed me as much as the
collective effect. Even if as individuals we might not always be
perfect models of Christ, sometimes our feeble human efforts combine for
something greater.
As I reflect on Christ in my life while pacing the floor with a newborn
at three in the morning, it strikes me that perhaps I was experiencing
the mystical body of Christ. Of course, not everyone that was
helping me was a member of the Church, and yet, I could see how the
collective, imperfect efforts within a unit, such as the Church, become
instruments of the divine. A summation of parts helps individuals
experience Hope, Love and Mercy—to experience Grace.
Perhaps one cannot completely save or help those in need; perhaps we
can’t all be heroes. But that doesn’t mean that we don’t act with
Christ. As members of the body of Christ, we can be Christ’s
instruments in His mission in this world often without being completely
aware of it. The worldly members unit and execute the Divine
action, even if it’s only offering to make soup for someone.
Thanks for all the soup God, I’m going back to sleep…
Marina Alvarez
When asked to write about where I meet Christ,
my thoughts kept returning to Taizé prayer. On Friday nights, the
Cathedral becomes a quiet, intimate place where people gather to pray
together in the manner of the monks at Taizé. Often a classical
guitarist provides peaceful music before the prayer service begins.
The music helps center me. I’m able calm my harried thoughts, and
put the cares of the day away, into Christ’s hands.
The Cathedral is darkened. Votive candles provide soft, flickering
light which leads one’s eyes up the steps of the altar to the large
crucifix icon. The atmosphere is peaceful, and there is Christ on
the cross, welcoming us, drawing us in.
During Taizé I find I’m able to keep my mind focused on Christ, in a way
that is different from Mass: in listening to the lovely sound of our
voices blending in chant, and prayer, and during the silences.
Sacred Scripture is read and draws my thoughts ever nearer to Christ.
While we’re chanting, the cross is brought down from the altar and
placed on cushions on the floor to be accessible for us to gather
around. We’re given time to go to the cross to pray. It’s
comforting to be kneeling around the cross with others in the
congregation as I offer up my wounded self to Christ, and thank Him for
the His healing presence in my life.
Taizé prayer is offered every Friday night at the Cathedral, and at
Holden Village, a Lutheran retreat center up in the mountains at the
north end of Lake Chelan. I was at there with our dance group a
few months after I’d lost my mother. As I was kneeling by
the cross at Holden a fellow dancer came over, knelt beside me, and
placed his hand on my shoulder. At that moment I knew that Christ
was there right beside me and I felt His physical presence. What a gift
that was! That moment reminds me, every time I attend Taizé
prayer, of how near Christ is to me, in the flesh, in the others who are
praying by my side.
Vicki Nelson
Advent is no ordinary time! While
there is something of a pun in this first sentence, it is true for me as
I find a time to refresh my spiritual life, a time to contemplate the
coming of Christ, and a shelter from the commercialization of Christmas.
Because Advent is the start of a new liturgical year, I look at it as a
way to focus on Christ. When Advent begins, I sense a fresh start, come
out of routine and contemplate my faith. The Sunday reading and
hymns of Advent have become my favorites. I go to Mass
anticipating the beautiful hymns such as “O Come O Come Emmanuel” and
“Wake, Awake, for Night is Flying.”
The coming of Christ is emphasized during Advent. I look to the
coming of Christ as a child born in Bethlehem and in his glory at a
second coming. As we are reading about John the Baptist preparing
the way for Christ’s ministry during Advent, I am praying to have my
heart and mind in the right place for the coming of Christ. The
anticipation and excitement of the Christ’s coming are manifest on
Christmas Day but it is Advent that has prepared me spiritually.
Since I separate the time of Advent from Christmas, a tradition for
Advent has developed in our household. The day before Advent
begins, I will be pulling out a box in my closet to find an Advent
wreath to place on our dining room table and I will choose an Advent
calendar or two that I have saved from previous years. Each night
we will light the number of candles that correspond to the week number
of Advent (for example: one candle on the first week, two candles on the
second week, etc.). After dinner we will take time to use the
Advent Calendar. One of our favorite calendars contains small booklets
to read starting on December 1. It gives background of the Bible’s
account of the circumstances of Christ’s birth. Of course, I use
some of Advent to get ready for precious family gatherings on Christmas
Eve and Christmas Day, but I do not allow Christmas to come until
December 25. And I like to remember that Christmas is twelve days
long. Our culture seems to start Christmas prior to Halloween and
end it on December 26. But that’s when Christmas is just starting
for me!
Jo Ann Wiesner
I am blessed to have been born Catholic
because I have known God my whole life. I am even more blessed to
have been raised at St. James and to go to school at St. Francis of
Assisi so I am always surrounded by God. I see God everywhere.
I look in nature and see Him. When it’s raining He blesses me and
I feel Him covering me with an umbrella. When the sun shines He
warms my skin and it’s like He is hugging me. When I’m at the
beach I feel the water and the sand and I know God is washing my sins
away.
God is in the faces of my family, friends, and even in my dogs. I
try to be kind to everyone because I know if I hurt anyone I am hurting
God and that’s not what he wants for us. God has helped me learn
to make good choices by following his rules for us, like the Golden
Rule. I try to treat everyone they way I want to be treated
because that’s how we should treat God.
I know that God is always with me and protecting me, He helps me when I
am hurting or sad, like when my Basset Hound, Heloise (the best dog
ever) died. Even if I miss the people in my life who have died I
know they are in Heaven with God so I am happy too. I am very
excited about receiving the Body and Blood of Christ at my First
Communion this year because God will be with me in an a more special way
and I will really be a Child of God!
Eavan Siobhan Macquarrie, 2nd Grader
Christmas is the easiest season of my faith year
for me to recognize and welcome Christ. The image of a tiny,
vulnerable baby is so appealing, and the idea of the young mother
seeking a place to give birth to her child has such charm, that I can
imagine opening my house and my heart to them. As I light the
candle on Christmas Eve, inviting the Christ child to be born in our
home, I can believe I would really do it, actually open my door in the
dark of night and usher in those strangers who need help.
In other seasons, when the magical feeling of Christmas has passed, this
is not so simple. It’s challenging to see the face of Christ in a
panhandler “flying a sign” at a street corner, in the driver who cuts me
off at an intersection, or in the none-too-clean person who sits next to
me at Mass and mumbles all the way through the Eucharistic prayer.
It can be tempting to turn off the television so I don’t have to watch a
Haitian suffering from cholera, or see the distorted face of a
heartbroken Indonesian weeping for her lost family. The Gospel
tells us to see Christ in these people, but it’s not easy. I
remember a stranger who asked me for a ride, who I turned down—because
we’re trained to do that—and left standing on the sidewalk in bad
weather. What if that were Christ asking me for help? Would
I know Him? Would I welcome Him into my busy day? Into my
life?
I’ve never forgotten a tableau I witnessed one busy Easter weekend.
Father Ryan must have had a thousand people clamoring for his attention,
but despite all the activity swirling around him in the Cathedral
courtyard, he stood with a homeless young man, head bent, listening as
intently as if there were nothing else in the world that mattered.
Fr. Ryan, I feel certain, saw Christ in that young man, at that moment,
and welcomed him.
I wonder if I would recognize Christ if He stood before me? I can
only hope that I would. I pray that the eagerness I feel in
welcoming the infant Christ at Christmas will extend beyond the season
of crêches and colored lights and candles, and sustain my faith through
all the seasons of the year.
Louise Marley
What if Jesus lived to be 90 or so? What
would he look like? Like his eternal Father, only with a somewhat
shorter white beard? Or would he look like my Dad before he passed on?
Or my Mother who is currently 89?
I am sometimes challenged to see how Christ reveals himself in my
current environment. What opportunities do I have that are similar
to the apostles, who saw “the real thing”? Wouldn’t it be easier
to follow a flesh-and-blood person who glows with compassion,
tenderness, grace and unconditional love for everyone? Wouldn’t it
be easier than searching the faces that present themselves to me, trying
to find the Christ in the encounter?
What I cannot escape is the century in time I was born into. But
if I had seen the actual face of Christ, would I react any differently
than I do today? There are the faces of my parents, siblings,
husband, co-workers, the homeless, the neighborhood unfortunates without
food or opportunity. They are “flesh and blood.” With a slip
of the imagination, their faces can show me what Christ looked like and,
suddenly here—now, is the face of Christ I desire to encounter.
And then I ask myself, how do I appear to them? Am I a person
easily recognized by others as the face of Christ? Do I present to them
a face of compassion, non-judgment, commonality, no matter how
different we may seem?
After 60 years of hearing the Gospels, I’ve had a new introduction to
Christology in Pope Benedict XVI’s Jesus of Nazareth.
Getting quiet with a Pope’s thoughts and instruction has surprised me.
Learning about Jesus as a person, who was like me in every way, except
failing, feeds the space between the gray matter and the skull. In
his baptism and temptation, I meet Christ as a sacramental participant;
but I also hold His hand in angst when He was offered gifts and gains of
no value.
There is one other opportunity to meet Christ and celebrate the
gift of his coming this Advent: the real presence of Jesus in the
Eucharist. During Mass the bread is transformed into the spiritual
food I receive to keep nourished in this life. His blood is the
life force that joins my blood. He becomes one with me as I live
the covenant of my baptismal promises to love and serve.
Jeanie Widden
When I began to ponder the question, “How
does Christ comes into my life?” I realized that Christ is always
present; it is I who fail to notice His presence. For me, it can
be easy to recognize God the Father, the creator. I can easily see
the beauty of the created world. I marvel daily at my family,
especially our precious children. I can also see the gifts of the
Holy Spirit, the multitude of unmerited graces in my life. It is
the suffering Christ that can be more difficult to recognize.
As a Catholic, I cherish the fact that Christ in always present in the
tabernacle. There is an adoration chapel near my home that is always
open. Imagine the presence of Christ, always accessible.
An unbelievable gift!
I am Catholic because of the Eucharist. What an incredible
privilege to receive Christ into my body and to enter into His presence
during Mass. It is an awesome, intimate moment for me.
Together, as a community, we become walking tabernacles.
As walking tabernacles, can we see Christ in each other? Can we
see Christ in the poor, the marginalized, those who are different from
ourselves by race, religion or sexual orientation? Can we see
Christ in our own families? In joyful moments, that can be easy,
but all families experience difficulties. Do we honor Christ
within the other or do succumb to our fallen human nature? We can
all remember a time when a loved one has held onto anger or a grievance.
When we ourselves have judged others. When we chose not to respond
with patience and love when that was what the situation needed, and what
was required of us by Christ.
Finally, can we recognize the suffering Christ within ourselves?
The times when we experience a great loss or disappointment, when we
feel discouraged and maybe even hopeless? Do we succumb to despair
or do we follow in the footsteps of Christ and surrender ourselves to
God? Will we enter into the mystery of suffering or will we turn
away? By embracing our suffering, we can experience the magnitude
of Christ’s love and know the depths He was willing to suffer for us.
That we, each and every one of us, share in His dignity. We can begin to
know that we are, at every moment, sustained by God’s grace and enfolded
in His love.
Laura Manns Arcuino
God has painted the world so many colors
The brilliance of the golden sun
The silver clouds,
When God truly comes the color will be indescribable
A color that will bring all colors together
There will be no color left out
And any one who may have doubted will know God is here
The happiness and joy spread by this color will be infectious,
The doors of opportunity will open,
And our meaning of life will become clear.
People will understand the unity of humanity,
And how we all deserve equality.
The hatred and sadness will be swept away
Forgiveness will overcome those in need.
Then God will have come again,
And God will have shown us his full power.
His full love for us,
And we will have nothing to say
But he will know our thanks
Mairead Corrigan
Although I have gazed at the oculus of
St. James Cathedral many times since I began coming to Mass nearly five
years ago, the true meaning of the words of Jesus inscribed high above
the altar, “I am in your midst as one who serves”, had not penetrated my
heart until a dear friend called my attention to them a couple of years
ago. As I reflected upon these words that I had so often looked upon
without understanding, I realized the beauty and simplicity of Christ’s
example, and understood in a deeper way their imprint upon my life.
As a teacher and a coach at Bishop Blanchet High School here in Seattle,
my days are filled with numerous tasks and situations that many sane
adults would find terribly stressful, if not downright nightmarish.
Entering a classroom of nearly thirty adolescents every morning and
being charged with capturing their attention while simultaneously
attempting to impart information would strike many as a futile endeavor.
To make the task even more daunting, I teach religion, a subject that
the prevailing culture tells us is of diminishing interest to
adolescents and increasingly irrelevant to the American public as a
whole. Add in long hours and little sleep and you have the recipe for a
profession that offers little in contemporary American social currency.
In such circumstances, where do I find God? Through God’s grace and the
mysterious workings of the Holy Spirit, I count myself blessed to
encounter Christ on a daily basis. On those days when I awake anxious
and burdened by the afflictions of the modern human condition, I have
come to know that when I get to school and encounter my students, I will
be graced with a profound sacrament. It is in the presence and community
of those I serve, as I seek in my humble and flawed way to live out
Christ’s love that I realize I am the one who is being taught and shaped
through a personal encounter with Christ. My students remind me
regularly of the Church’s faith in the resurrected Christ, as they
expectantly cling to the hope for redemption in a broken world. So, I
thank God for placing me in the midst of high school students, as in my
serving and loving them, I am reminded of the mystery of the Gospels in
which the servant is the served and God’s grace is revealed.
Jason Odem
Advent this year feels something like the
time I wait in my studio for a sunrise or wait in front of a work in
progress, a blank canvas, page or computer screen, something like the
shepherds waited, gazing up at the stars.
Whenever I pick up my pen or brush, make marks, or begin to type, I’m
beginning a journey, like the wise men, following a star to an unknown
destination, yet I also want to be as open as the shepherds waiting
motionless under the night sky.
This year, Advent’s gift to me is the insight that my work, whatever it
is, is about waiting and going towards a destination that I can share
with my fellow Christians. All I have to do in return is remind myself
of what my real work is and believe we all converge at the place where
God became human.
During Advent I make a confession, something like cleaning the clogged
up brushes I didn’t take the time to clean. I have to recall the ways in
which I’ve forgotten how awesome and mind-boggling the thought of God
choosing to become human is, how easy it is to forget this and how
difficult it is to comprehend. Really comprehend. If that’s
possible.
I have to lay out my paints, purple, rose pink and sap green, and a
white canvas, literally and metaphorically, to be ready for the Arrival.
Making an Advent wreath this year, I understand with my heart for the
first time since my conversion that I am creating a shrine in my home.
I’ll keep the circle of green foliage, the reminder of the promise of
eternal life, fresh. The colors of the candles speak eloquently to me
now about their essential Christian meaning. The three purple candles
will illuminate the meaning death has during Advent, the state of being
‘in waiting’ for Christ’s never-failing return. The tender
rose-colored candle’s flame will remind me not to let go of hope.
When I light the candles this year, I’m ‘lighting up’ their meaning in
my interior life and inviting Christ to make his appearance again, in
spite of....
Elizabeth Winder
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